Author: debradesvignes

(1) Born Legend – Name written in Heaven
(1) Accidental on purpose birth
(1) Great Grandma with (1) rocking chair, (1) record player, and (1) navy blue metal can with cookies in muffin wrappers
(1) Nana who drinks Miller High Life, smokes Winston’s that give you asthma, and makes cuss words a part of your everyday vocabulary by age five
(1) OG who takes you to the library during the summer because ya’ll don’t have any air conditioning – and you think that every kid loves books like you do
(1) Older brother with (1) Say Anything boom box that plays all the golden era of hip-hop cassette tapes
(1) Moth-smelling basement with (1) pool table, (1) washer/dryer set, (1) twin-sized bed, (1) record player, (1) wooden incense holder, (1) milk crate full of long play albums, (1) ash tray full of joint roaches
(1) Sweet lick that ended sour with the death of one of your best friends
(1) Trip to the land of orange scrubs in Marion County Jail
(1) Trial where you’re labeled as a “monster”
(49) Years you are sentenced to the state penitentiary
(1) Night to scrape a toothbrush against a wall until it’s a sharp object
(1) Observation of a real stabbing that lets you know that little shank wouldn’t do shit!
(100) Nights wishing that they’d slain you instead of your brother
(99) Mornings where you wished you never woke up
(1) Sunrise to realize that the breath in you is still swelling your lungs for a reason
(6) Grams of marijuana that was supposed to be (7) shorted by (1) your own cousin so you can smoke your last sack of weed in the joint, and not fail anymore piss tests…or have any fear when you see a big Ziploc bag full of clear plastic cups
(5) Days of fasting – in search of your soul’s purpose
(1) Dream of a conversation while you’re getting a haircut in an apartment that was filled with milk crates of old stuff that was brand new, including the first Nintendo, a record player, and a couple different color pairs of Nike ’89 Flights
(1) Strong desire for an existence to have unequivocal worth
(1) Trip to the barber shop to cut off 3 year old dread locks
(1) Righteous brother to break bread with from a “street” point of view of the Bible
(1) Bachelor’s degree with Honors, to go along with a street degree with honors as well
(71) Notebooks
(184) Ball point pens
(1) Cherry sunburst acoustic electric guitar named Rachel Blue
(1) Novel (written in 30 days)
(1) Person beyond you who believes
(2) Interviews with the city paper and the local news
(1) Life-changing performance at Square Cat Vinyl in Fountain Square

I recently gave the men in my class a prompt. What is freedom to you and how do you attain it? I found the men’s answers to be interesting and thought-provoking. A question such as the one I posed lends itself to a myriad of responses, but I felt given their current situation, the idea of freedom might not be as black and white as one would assume for these purported hardened criminals. The following is freedom defined in their own words:

***|
“Freedom, liberty, fair treatment and free from being a captive. Free from slavery and torture. Free from penitentiary, free from depression, free from stress, mind and body free. That is what freedom is.”

***
“Freedom is the right to believe whatever we want. My beliefs are my own, and no one can take them away from me. Right or wrong, good or evil, light or dark – beliefs are what constitute the individual. They form us. Drive us. Define us. Even kill us. We are only free when we believe it to be true. Our loved ones become more bolstered when we believe in them. We become lost when we cease to believe in ourselves.”

***
“People incarcerated say that the only true prison is in your mind, so the only thing that can hold one captive is oneself. Here, imagination is the key to freedom.”

The word freedom can be defined by the dictionary, but I think the idea of freedom is something far greater than the words that define it. To each of us, freedom has a different meaning depending on where we are in life, what we believe, and how we choose to live our lives. Is freedom a physical freedom – the freedom of life beyond prison walls? Is it a mental freedom – one that gets you out of your head, if for only a short time, like a drug clouded consciousness? Is it the release that comes when relentless sin and struggle finally lose its grip and the bad habits that cling to us like unwanted leeches are defeated? Is freedom death for the pain-riddled drug addict or hospice patient, or is it life and the chance to try and live again? Is freedom forgiveness given to the seemingly undeserving, freeing the victim from the bondage of hate? Or, can freedom be found in happiness and a life free from worry, stress, and anxiety? Is freedom attained by shedding the skin that’s grown calloused to the world around us through the lives in which we have walked day in and day out and choosing to be made new? 

When I think of freedom, I think of art. Artistic expression marinates in freedom. The artist is free to choose what they want to create as well as the emotion they want to evoke. The irony and beauty of that process is that the person who views the work has the freedom to interpret it differently. Writing as an art form also gives way for freedom. It allows for the freedom to bare one’s soul and create works of art through words.

The men in IPWW, though not physically free, have the freedom to express themselves through their writing, saying whatever they want and allowing the words buried deep in their bones to emerge and give shape to the written word. Writing is an outlet for these men and a way for freedom to be found inside the walls that contain them. Just as one of the men stated, “[In] here, imagination is the key to freedom.” What better way to give imagination viability than by allowing it freedom to come alive on paper. For writers, imagination fuels us and with heart and soul we create.

In a place where daily decisions and schedules are enforced by someone other than themselves, writing allows the men a sense of normalcy and autonomy. As writers, we allow what’s inside of us to come out be it in the form of fiction, poetry, memoirs, or journal entries, and we embrace words like a close friend or cling to them as if they are our lifeline. We choose how those words are used, whether we share them with others or reread them silently in the safety of our own space. The beauty of writing is that we can touch others with our words if we choose to give freely of our gift, or we free ourselves from the hurts that lie within us by simply writing the words and allowing them to bear our pain. Our words have power and the ability to empower. With every prompt, every journal entry, every homework assignment, the men are allowing writing to empower them to believe in themselves just a little more than they did the day before. Believing in oneself cultivates confidence and with confidence comes the ability to try again no matter the barriers that keep us captive.

For the men inside prison and for those of us who (perhaps hesitantly) call ourselves writers, freedom can be found in the flow of the proverbial fountain pen. It is a fountain of life, flowing freely and moving with intensity. Its strength swells as the words pour out and we are filled with a sense of purpose. We are writing our own stories. Regardless of our circumstances and despite the pages of our lives that are peppered with challenges, we write, because writing allows for freedom for our soul and with that freedom we find peace.

Some might say that I never had any real, true friends left when I came home from the war, and they were probably correct because after I went to prison, they were nowhere to be found. “True friendship is like sound health; the value of it is seldom known until it is gone,” wrote Charles Caleb Colton, and I understood his analogy.

True friendship should never be confused with acquaintances. True friendships are cultivated, matured, and if necessary, tested over time by fire. They are known by their staying power- their willingness to stay when the bottom falls out of a friend’s life. In life, very few true friendships are ever realized. Henry Adams knew this when he wrote, “One friend in a life is much, two are many, three are hardly possible.”

In prison, I met men from all walks of life with different characters, crimes and personalities. They remain, of course, acquaintances who I kept at a distance. But I developed a close friendship with one prisoner named Jay T. Jay had a life sentence, too. We walked the prison yard routinely, and we discussed nearly every aspect of our lives. In prison, Jay met his future wife. When the parole board paroled Jay, I shared his joy. Even after Jay left prison, our friendship held together until Jay died of a heart-attack as he played with his boys on the front lawn. Once again, I felt abandoned.

Jay’s death hit me hard like losing close friends from my Marine Company. During that time, we developed a closeness. We covered each other’s back wherever we went. Since I joined the Marines at the age of seventeen, they became my first adult friends in life. Most of them died in Vietnam in “Operation Star-lite” on August 18, 1965. I tried crying them back into existence.

People who I don’t even know call me friend. In most cases, I don’t even know their names, but they know mine. They hang around like lost puppies, which makes me suspicious. Have people in the 21^st century become so overwhelmed with loneliness, I wonder, that they will attach themselves to anyone? I understand that people need a steady diet of closeness to other people or their persona may fade in time like an old pair of worn blue jeans. People need each other to make life work, but they should seek out the few friendships meant for them.

It has been seventeen years since Jay’s death. It seems like yesterday we were walking the prison yard together.

Growing up and living the same ways that I knew over and over, expecting the world to change at my convenience, always landed me with the same results. I kept going down the same roads hoping for different results and they have gotten worse. I blamed everyone for my mistakes and bad situations and bad outcomes. I have lost and gave away so many things and lost so many people to due to my ways and decision-making process. Now I’m so sick and tired of who and what I’ve become. I’m on a mission to learn new things, new routines, and educate myself in all positive ways. Things I’ve heard through the years but never cared to do or consider learning. I find myself every day pushing to the limits of change. Life has a new meaning to me and with change I will succeed.

There was once a butterfly with a broken wing who struggled to stay alive in a world that sought to make its existence invalid. Null and void. All the other insects told him how useless he was, being that he had a broken wing. Some of the insects admired the beauty of his color but they would never admit it in front of the rest of the insects. Instead, they secretly envied his beauty and wished they were as beautiful as him. Some who knew the transition he made from an ugly caterpillar never missed an opportunity to remind him that they knew him “before” his transformation. They poked fun at his change and said that they liked him better when he was just another worm. But he ignored their comments and continued to build upon his strength so that one day his wing would heal and he could fly away from all the negative energy of his present environment.

Coming out of the cocoon that gave birth to his new image, the other insects told him he wasn’t any better than them; which he knew, but he also knew he was different. One day another butterfly was flying over him and as he looked up, he saw the grace and majestic manner in which it flew. He wished he could do the same. The other butterfly landed close enough to see him.

“Why aren’t you flying? Why are you down here walking around like the regular bugs?” the butterfly asked.

“Because my wing is broken so I can’t fly,” he replied. The other butterfly examined his wings and laughed.

“Who told you that your wing was broken?” she asked.

“All of the bugs walking around down here, and I’ve heard it for so long that I believed it,” he replied.

The other butterfly smiled, stopping for a moment before flying off.

“Your wing isn’t broken, but when you listen to other people’s value and opinion of you, especially those who don’t want to see you grow, you do yourself a grave disservice and you’ll never reach the heights of your true potential.”

At that point the butterfly who thought he had a broken wing flapped his wings and took flight for the first time. He saw the world and life from a new point of view, while leaving the negative insects and bugs who once made fun of him in the mud and dirt, where they belonged.

Dedicated to my granddaughter Khalani A.

A prison revolution erupted in 1973 at the state prison in Michigan City, Indiana. It came swiftly and without warning. As a prisoner and witness to that revolt, I can say unequivocally that activist Emma Goldman was correct when she said, “No real social change has ever been brought about without a revolution…”

A gray building and a large wall blocks the view of the street was my home. Steel and concrete are depressing. Inside the large cellhouse are five stories of cells. I was in the C-cellhouse. In front of the cells lay a five-foot wide concrete walkway known as “the range” with high railing that run the length of the range to prevent prisoners from falling off.  Each cell has a toilet and sink, a chain and a lock. The chain and lock allow a prisoner the comfort of securing his own cell. The noise level in a cellhouse housing 400 rowdy souls yelling, laughing and talking can sometimes be overwhelming. Only at night, when the body gives up to rest could one know the feeling of peace but it would be short lived because morning always comes.

Tensions in 1973 grew. Prisoners had tried discussing a long list of grievances with prison officials but they fell on deaf ears. In time, it became obvious to prisoners that no one cared, and prisoners felt that guards continued to treat them as less than human. Cries in the night ranked among the most serious grievances reported to prison officials. Even worse, guards had masqueraded as nurses, a terrible sewage smell emanated from the kitchen, and prisoners were found in hung in cold, dark, isolated cells with their hands tied behind committing suicide according to prison officials. At the time I thought, how could anyone look in the mirror, knowing they had let another human being die in agony? I felt hopeless, but back then the reality was guards did not consider prisoners human beings.

Suddenly, a group of armed prisoners entered C-cellhouse. I stood on the range in front of my cell after chow waiting on lockdown to be called but no call came. Unbeknownst to me, a group of armed prisoners had entered the cellhouse and took the guards hostage. The front door was barricaded with fifty-five gallon containers filled with water. No one was coming in and no one was going out. I sensed something was amiss as the normal rhythm in the cellhouse changed. Proof of that change came when a prisoner was running down the range yelling like Paul Revere when the British were coming, “They took over the cellhouse, they took over the cellhouse!” he screamed. I stopped him and asked, “Who took over the cellhouse?” He replied, “We took over the cellhouse, the prisoners.” I felt sickened and thought to myself, we my ass. I’m not taking over anything. I’m more of the pen is mightier than the sword kind of guy. I’m not about knives and hostages. Messages flowed steadily with the latest updates. I soon learned that all cellhouses had been taken over and that prisoners controlled the entire prison.

Those who led the revolution knew what they were doing. They immediately realized the importance of keeping the hostages safe. Some in the cellhouse wanted to harm them but the revolutionary leaders locked them in cells and assigned armed prisoners to protect them. While negotiations went on, prisoners made signs using bed sheets and black paint which read: We want to speak with the media and want to be treated humanely. Signs hung at the top of the cellhouse and out the windows for the public and media to see. Other armed prisoners patrolled the cellhouse and kept the peace. From my time in the Marine Corp and Vietnam, I recognized a well-planned operation.

The revolution continued for days and hunger began to set in. Not everyone had food and those who did held on to it. The Governor got involved. Negotiations continued. Then, an agreement was made with the Governor included no reprisals against prisoners but it was dependent solely on whether or not the hostages were released unharmed. When word spread that the hostages had been released, pandemonium set in and Paul Revere was again on the ranges yelling, “Put your mattresses in front of your doors to protect yourself.” Everyone believed officers would come in shooting. In the hysteria that followed, I grabbed my thin mattress and placed it in front of my cell door. As I stood there, hidden behind my mattress I thought: What in the hell am I doing – no thin mattress was going to stop a shotgun blast. I took the mattress down, put it back on my bed and laid on it. Guards did come in but without guns. They took a head count and passed out bologna sandwiches. 

After extensive negotiations, an agreement was reached with the Governor. He promised that leaders would be treated fairly and unharmed. Social changes began to take place. Prison guards had to attend mandatory training classes on how to treat prisoners with respect. Guards had to respond to cries in the night and they had to log them in a log book. Qualified nurses were hired at the hospital. And deaths in cold, dark isolated cells were under investigation. Life at the state prison improved for the good of all because of the revolution and because of the courage of the revolutionary leaders who took a bold step to right the wrongs being done to prisoners.

After spending eighteen years in prison, I felt like a baby bird taking his initial flight. I now had the entire universe to explore at my own free will. It was exhilarating, a feeling of being uncaged and free, but what was I coming home to?

Hired by the Indiana State Hospital within two days of release, I was making a living by working at a temp agency in the food service department. With my family and childhood friends in my corner, I felt hopeful about my future but the lights beyond the prison walls aren’t always bright.

I saw darkness. Humanity didn’t progress while I was gone, it declined.

Technology baffled me to the point of great confusion. I didn’t know how to email or tackle the basic things people take for granted.

Also, my hometown had become a war zone. My nieces and nephews had grown up alone – the cycle of incarceration – ever present in their lives. In my neighborhood, drugs were still there and the dealing game was strong. A lot of my childhood friends were still caught up in that life. I had to learn to distance myself from them. The lifestyle breeds jealousy, greed and criminal activity. It was still around me.

In addition to technology and the streets, I had a tough time adjusting to my work environment. I was lied to, passed over for opportunities of advancement and felt undervalued. I realized that everything I had learned in prison – studying culinary arts and receiving certificates – didn’t matter in the workforce because of office politics: who you know, and what you’re willing to do. Stress and anxiety weighed me down.

I quit my job with no safety net to harness my fall.

Two months had passed without employment and it tested my core but also revealed something – how I can endure – especially after almost two decades of incarceration. Still, I was completely broke, broken and embarrassed. I stayed in my house for two weeks, too embarrassed leave. I dove into my safe space, searching inside myself for answers. 

I shared my disappointments with my mom. I began to set boundaries with friends and started to build up the confidence I had developed in prison. With a change of mindset, I was now ready to forge ahead, and move at my own pace, feeling out the culture like a blind man reading braille.  I discovered a harsh truth: freedom isn’t free. To be free means sacrificing on a level I was not used to. I was used to feeling important and needed. It was my biggest adjustment.

This made me question who I was on the outside. It wasn’t easy.

While my prison neighbors (grown men with kids and wives who had once upon a time had ordinary lives) held monkey-style wars, I read. While the light in my cell stayed on for 24-hours and flickered a neon glow on my face, I learned. I continued to stick with it once I was released. I contacted my writing teacher to figure out how to continue to rise in my new environment. I wanted to build on the spark ignited while on the inside.

My sanctuary had become writing and I needed it now more than ever.

While in prison, I started writing on a serious level. I had a lifetime pass in the prison library where I spend an agonizing four years in solitary confinement and where there are only two choices: grow or give up. My choice was always to grow.

Within a month of being released from prison and through the work with the writing workshop, I was asked to do talks and readings in Indianapolis, including radio shows and writing contests, and people in my life were amazed with pride. How did the neighborhood knucklehead become a voice and community leader? How did a man that knows nothing about this day and age come home and change a community vibe by just being present? I had once been a street thug with no deep understanding of who I was, trapped in my warped sense of pride.

Was it the talk with my mentor, Mr. Sams, before he was released from prison? He showed me how one can make a difference by solely believing in himself as well as in others? Or, was it the writing teacher, Mrs. Deb, who had sparked a greater purpose of change because I could now see the special talent that was talked about? This gave me a vessel to hone my voice. Or, did it take me getting kicked out of one prison and sent to another facility within less than six months of my release? I had been labeled a notorious gang leader. It could have been the loss of my father and big sister while gone that was a wake-up call to my soul. I missed too many events. It was time to see the light and be the light, to shine.

Maybe it was a combination of all the people who lifted me up.

My neighborhood is filled with pockets of meth, heroin and pills that was once dominated by crack rock and cocaine but it doesn’t mean I am a product of it. I’ve come too far for to go back. My worst ordeal – imprisonment – made me the best version of myself. I took time to reflect, learn and grow. Without the downfalls, I wouldn’t know which way was up. I’m showing the world how to live, love and smile through adversity. I was gone for a long time but now I have returned.

Booze helped ease the pain I felt inside. In my state of mind, I didn’t understand how the pain came to be but only that it clung to my life like a millstone around my neck ever pulling me down deeper into darkness.

Over the years, the pain I once felt inside subsided. It moved from a hole inside where it once hid to a place of open sorrow for what happened. Time heals most things – they say – but I’m not convinced of that because an innocent man still lost his life and that cannot be given back. Later, the Veteran’s Administration diagnosed me as suffering full-blown, chronic Post Traumatic Stress Disorder (PTSD) from the War at the time of the crime. Even so, I will spend the rest of my life being sorry not only because I let humanity down, but also because of the loss of innocent life.

A prison revolution erupted in 1973 at the state prison in Michigan City, Indiana. It came swiftly and without warning. As a prisoner and witness to that revolt, I can say unequivocally that activist Emma Goldman was correct when she said, “No real social change has ever been brought about without a revolution…”

I lived in C-cellhouse on M-range in cell 19. A gray building and a large wall blocks the view of the street. Steel and concrete are depressing. Inside the large cellhouse are five stories of cells. In front of the cells lay a five-foot wide concrete walkway called “the range” with high railing that run the length of the range to prevent prisoners from falling off.  Each cell has a toilet and sink and a chain and a lock. The chain and lock allows a prisoner the comfort of securing his own cell. The noise level in a cellhouse housing 400 rowdy souls yelling, laughing, and talking can sometimes be overwhelming. Only at night, when the body gave up to rest could one know the feeling of peace, but it would be short lived because the morning comes.

Tensions in 1973 grew. Prisoners had tried discussing a long list of grievances with prison officials, but they fell on deaf ears. In time, it became obvious to prisoners that no one cared, and prisoners felt that guards continued to treat them as less than human. Cries in the night ranked among the most serious grievances reported to prison officials. Even worse, guards had masqueraded as nurses, a terrible sewage smell emanated from the kitchen, and prisoners were found in hung in cold, dark, isolated cells with their hands tied behind committing suicide according to prison officials. At the time I thought: how could anyone look in the mirror, knowing they had let another human being die in agony. I felt hopeless, but the reality was – back then – guards did not consider prisoners human beings.

Suddenly, a group of armed prisoners entered C-cellhouse. I stood on the range in front of my cell after chow “meal time” waiting on lockdown to be called, but no call came. Unbeknownst to me, a group of armed prisoners had entered the cellhouse and took the guards hostage. The front door was now barricaded with fifty-five gallon containers filled with water. No one was coming in and no one was going out. I sensed something was wrong as the normal rhythm in the cellhouse changed. Proof of that change came when a prisoner was running down the range yelling like Paul Revere when the British were coming, “They took over the cellhouse, they took over the cellhouse!” he screamed. I stopped him and asked, “Who took over the cellhouse?” He replied, “We took over the cellhouse – the prisoners.” I felt sickened and thought to myself, we my ass. I’m not taking over anything. I’m more of the pen is mightier than the sword kind of guy. I’m not about knives and hostages. Messages flowed steadily with the latest updates. I soon learned that all cellhouse had been taken over and that prisoners controlled the entire prison.

Those who led the revolution knew what they were doing. They immediately realized the importance of keeping the hostages safe. Some in the cellhouse wanted to harm them, but the revolutionary leaders locked them in cells and assigned armed prisoners to protect them. While negotiations went on, prisoners made signs using bed sheets and black paint which read: We want to speak with the media and we want to be treated humanely. Signs hung at the top of the cellhouse and out the windows for public and media to see. Other armed prisoners patrolled the cellhouse and kept the peace. From my time in the Marine Corp and Vietnam, I recognized a well-planned operation.

The revolution continued for days and hunger began to set in. Not everyone had food and those who did held on to it. The Governor got involved. Negotiations continued. Then, an agreement was made with the Governor included no reprisals against prisoners, but it was dependent solely on whether or not the hostages were released unharmed. When word spread that the hostages had been released, pandemonium set in and Paul Revere was again on the ranges yelling, “Put your mattresses in front of your doors to protect yourself.” Everyone believed officers would come in shooting. In the hysteria that followed, I grabbed my thin mattress and placed it in front of my cell door. As I stood there, hidden behind my mattress, I thought: What the hell am I doing – no thin mattress was going to stop a shotgun blast. I took the mattress down, put it back on my bed, and laid on it. Guards did come in, but without guns. They took a head count and passed out bologna sandwiches. 

After extensive negotiations, an agreement was reached with the Governor. He promised that leaders would be treated fairly and not harmed. Social changes began to take place. Prison guards had to attend mandatory training classes on how to treat prisoners with respect. Guards had to respond to cries in the night and they had to log them in a log book. Qualified nurses were hired at the hospital. In the kitchen, a sewage truck came weekly to pump out kitchen sewage lines. And deaths in cold, dark isolated cells were under investigation. Life at the state prison improved for the good of all because of the revolution and because of the courage of the revolutionary leaders, who took a bold step to right the wrongs being done to prisoners.

“Family dysfunction rolls down from generation to generation like a fire in the woods, taking down everything in its path until one person in one generation has the courage to turn and face the flames. That person brings peace to their ancestors and spares the children that follow.” -Terry Real

This quote was recently shared with me by a friend, after I had shared a story of personal struggle. A family can mean your actual, DNA-sharing family, or it can mean your work family, your close knit group of friends, your church family, your in-laws, or maybe a “substitute” family, if you become estranged or moved away from your own. When revisiting the quote this morning, what I thought of is my national family, or my fellow Americans.

One of my favorite authors, Brene’ Brown, has stated “The hallmark of true belonging is dissent.” I think this is where we, as Americans, need to have the courage to turn and “face the flames” as Terry Real so eloquently states. For years, decades, and even generations, we have become so overly identified with our political views that we seem to be losing our national identity. So much so, that the term “nationalism” has taken on a negative connotation, associated with not just support of our nation or patriotism, but with exclusion of others. It’s confusing to think of America, the place that welcomes “the homeless…tired…poor…huddled masses yearning to breathe free” as a nation of people clinging so desperately to our own ideology that we’ve lost our connection with each other.

It has taken 25 years for many people to acknowledge the damage the 1994 crime bill did to our nation. These laws had a powerful effect on economically vulnerable communities and led to mass incarceration. Most people in prison are there for drug-related and non-violent offenses, even as more and more states legalize or decriminalize drug possession. There is overwhelming research that rehabilitation, not punishment, is most effective in improving outcomes for substance abuse. Yet it still seems it’s much more common that those struggling with addiction end up in the criminal justice system, instead of receiving substance abuse treatment.

I believe that with all of the hot button topics people argue about on social media and in the news, reforming our criminal justice system and ending mass incarceration is an opportunity for all of us, as an American family, to have the courage to face the flames. We need more politicians to admit they got it wrong, we need more people in the criminal justice system to admit there is a problem, and we need more Americans demanding change. This is how we heal from the past and this is how we better the future for our children. It is not a political issue. It is a human rights issue. It is a national issue. How we treat the poor, disenfranchised, homeless, and tired masses is a reflection of the soul of America. Previous generations told us to make decisions based on fear. If we decide to treat these people with love instead, imagine the healing that would provide for all of us. Imagine if someone struggling with addiction was met with compassion, instead of confinement. Imagine if we were responsible for reuniting families, healing communities, and decreasing rates of addiction. The cascade of impact this would have on future generations is immeasurable. All it takes is choosing courage over complacency; letting go of fear and choosing love.

I’m ending this post with the same quote. I find the more times I read it, the deeper meaning it seems to hold.

“Family dysfunction rolls down from generation to generation like a fire in the woods, taking down everything in its path until one person in one generation has the courage to turn and face the flames. That person brings peace to their ancestors and spares the children that follow.” -Terry Real